(الْحَمْدُ للَّهِ الَّذِي كَسَانِي هَذَا (الثَّوْبَ) وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلاَ قُوَّة...)
alhamdulillahilladhi kasani hadha wa razaqanihi min ghayri hawlin minni wa la quwwah
Praise be to Allah who has clothed me with this garment and provided it for me without any power or strength from me.
Source: Hisn al-Muslim · Reference: Hisn al-Muslim 2
Translation: dua-dhikr (fitrahive), free redistribution
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Praise opens it, and everything afterwards is a clause describing what the praise is for. Two actions are named: that He clothed the speaker with this garment, and that He provided it. The closing phrase then removes the speaker from both — without any power or strength from me. No request follows at any point, and the wording ends on that denial rather than on the praise.
The chapter places these words at the moment of getting dressed.
The garment is present and particular — this garment, not clothing in general. The final clause takes the credit for it away from the one now wearing it.
About these notesThe notes above explain the wording of the supplication as it is translated on this page. They add no commentary, history or ruling beyond it.
The English of it is: “Praise be to Allah who has clothed me with this garment and provided it for me without any power or strength from me.” Praise opens it, and everything afterwards is a clause describing what the praise is for.
Written in Latin letters it is: “alhamdulillahilladhi kasani hadha wa razaqanihi min ghayri hawlin minni wa la quwwah”
Our record gives Hisn al-Muslim 2:5.
The chapter places these words at the moment of getting dressed. The garment is present and particular — this garment, not clothing in general.