((اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَرَبَّ الأَرْضِ، وَرَبَّ الْعَرْشِ الْعَظِيمِ، رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ، فَالِقَ الْحَبِّ وَالنَّوَى، وَمُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ، وَالْفُرْقَانِ، أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَيْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ. اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ، وَأَنْتَ الآخِرُ فَلَيسَ بَعْدَكَ شَيْءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ، وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ، اقْضِ عَنَّا الدَّيْنَ وَأَغْنِنَا مِنَ الْفَقْرِ)).
(Allahumma rabbas-samawatis-sabAA, warabbal-AAarshil-AAatheem, rabbana warabba kulli shay/, faliqal-habbi wannawa, wamunazzilat-tawra, wal-injeel, walfurqan, aAAoothu bika min sharri kulli shayin anta akhithun binasiyatih. Allahumma antal-awwal, falaysa qablaka shay/, wa-antal-akhir, falaysa baAAdaka shay/, wa-antath-thahir falaysa fawqaka shay/, waantal-batin, falaysa doonaka shay/, iqdi AAannad-dayna wa-aghnina minal-faqr.)
(O Allah, Lord of the seven heavens and the exalted throne, our Lord and Lord of all things, Splitter of the seed and the date stone, Revealer of the Tawrah, the Injeel and the Furqan, I take refuge in You from the evil of all things You shall seize by the forelock (i.e. You have total mastery over). O Allah, You are The First so there is nothing before You and You are The Last so there is nothing after You.You are Aththahir so there is nothing above You and You are Al-Batin so there is nothing closer than You.Settle our debt for us and spare us from poverty.)(Tawrah: The book revealed to Moosa u.)(Injeel: The book revealed to Easa u.)(Furqan: One of the many names of the Quran, means: The Criterion which distinguishes between truth and falsehood.)(Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.)(Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.)
Hisn al-Muslim 28 · Hisn al-Muslim
Source & authenticity
Source: Hisn al-Muslim · Reference: Hisn al-Muslim 28
Translation: Hisn al-Muslim (Fortress of the Muslim), Sa'id al-Qahtani — see site-wide attribution
IslamicInfo presents the source information available in its current verified database and does not issue religious rulings.
Context & meaning
The supplication names Him at length through what He has made and revealed: Lord of the seven heavens and the exalted throne, Splitter of the seed and the date stone, and Revealer of the Tawrah, the Injeel and the Furqan. Refuge is then sought from the evil of everything He holds by the forelock. Four further names follow in paired opposites — the First and the Last, then Aththahir and Al-Batin — and each is explained by what it rules out: nothing before, nothing after, nothing above, nothing nearer.
When & how to recite
The chapter this belongs to places these words before sleeping.
Reflection
After an opening on that scale, the two things actually requested are strikingly ordinary — that a debt be settled and that poverty be kept away. The size of the address and the plainness of the request sit directly against one another.
About these notesThe notes above explain the wording of the supplication as it is translated on this page. They add no commentary, history or ruling beyond it.
Common questions
What is being said in English?
Translated, it says: “O Allah, Lord of the seven heavens and the exalted throne, our Lord and Lord of all things, Splitter of the seed and the date stone, Revealer of the Tawrah, the Injeel and the Furqan, I take refuge in You from the evil of all things You shall seize by the forelock (i.e. You have total mastery over).
What is the transliteration?
Read without Arabic letters it is: “Allahumma rabbas-samawatis-sabAA, warabbal-AAarshil-AAatheem, rabbana warabba kulli shay/, faliqal-habbi wannawa, wamunazzilat-tawra, wal-injeel, walfurqan, aAAoothu bika min sharri kulli shayin anta akhithun binasiyatih. Allahumma antal-awwal, falaysa qablaka shay/, wa-antal-akhir, falaysa baAAdaka shay/, wa-antath-thahir falaysa fawqaka shay/, waantal-batin, falaysa doonaka shay/, iqdi AAannad-dayna wa-aghnina minal-faqr.”
Which collection records it?
Carried in our data as Hisn al-Muslim 28:107.
When is this said?
The chapter this belongs to places these words before sleeping. After an opening on that scale, the two things actually requested are strikingly ordinary — that a debt be settled and that poverty be kept away.