((ذَهَبَ الظَّمَأُ وَابْتَلَّتِ العُرُوقُ، وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللَّهُ)).
dhahabadh-dhama'u wabtallatil-'uruqu wa thabatal-ajru insha allah
The thirst has gone, the veins are moistened, and the reward is confirmed, Insha Allah.
Hisn al-Muslim 68
((ذَهَبَ الظَّمَأُ وَابْتَلَّتِ العُرُوقُ، وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللَّهُ)).
dhahabadh-dhama'u wabtallatil-'uruqu wa thabatal-ajru insha allah
The thirst has gone, the veins are moistened, and the reward is confirmed, Insha Allah.
Source: Hisn al-Muslim · Reference: Hisn al-Muslim 68
Translation: dua-dhikr (fitrahive), free redistribution
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Three statements in a row, and none of them is a request. The first two report physical facts about the body: the thirst has gone, the veins are moistened. The third moves to something that cannot be observed — the reward is confirmed — and qualifies it immediately with Insha Allah. That qualifier attaches only to the third clause, leaving the two bodily statements unconditioned.
The chapter places these words at the breaking of the fast.
Certainty drops as the sentence proceeds. What the body can verify is stated plainly, and what it cannot is stated with a condition attached to it.
About these notesThe notes above explain the wording of the supplication as it is translated on this page. They add no commentary, history or ruling beyond it.
Rendered in English: “The thirst has gone, the veins are moistened, and the reward is confirmed, Insha Allah.” Three statements in a row, and none of them is a request.
The reference given is Hisn al-Muslim 68:176.
In Latin script: “dhahabadh-dhama'u wabtallatil-'uruqu wa thabatal-ajru insha allah”
The chapter places these words at the breaking of the fast. Certainty drops as the sentence proceeds.